House Whore

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The traditional spaces of lecture halls and dive bars take the individual out of the audience. The Poetry Brothel offers a space to communicate with the writer and allow the reading to be an intimate conversation. One of my whores was Charlotte Hart, a young poet from Missouri who just transplanted herself to the city a few weeks ago. I was her first John ever! The format allowed me to react to a poem after she finished and get immediate feedback.

I could request for a favorite or complex line to be read again or inquire into her writing process. For the poet, she can adjust the structure of the reading or the words themselves based off of the conversation with the one-person audience. For an art so intimate and personal, this was both inspiring and refreshing to experience.

Faulkner once said that brothels make the best homes for writers. The Poetry Brothel has stripped off the cardigans of the academy and put on the corsets in an effort to make poetry accessible, sexy, and alive. Check it out.

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Contents [ show ]. Categories :. Two Swords.

The Lion and the Rose. Breaker of Chains. First of His Name. The Laws of Gods and Men. The first group performed only in the temple sex-rites; the second group had the run of the grounds and catered to its visitors as well; and the third and lowest class lived on the temple grounds but were free to seek out customers in the streets. In later years, sacred prostitution and similar classifications of females were known to have existed in Greece, Rome, India, China, and Japan. These brothels catered for a predominantly male clientele, with women of all ages and young men providing sexual services see Prostitution in ancient Greece.

In ancient Rome female slaves provided sexual services for soldiers, with brothels being located close to barracks and city walls. Brothels existed everywhere. The custom was to display lit candles to signal that they were open.

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Before the appearance of effective contraception , infanticide was common in brothels. Unlike usual infanticide—where historically girls were more likely to be killed at birth—prostitutes in ancient times were more likely to kill male offspring.

whore-house (n.)

Cities first began setting up municipal brothels between and CE. Governments would set aside certain streets where a keeper could open a brothel. Not only did the towns restrict where a keeper could open a brothel, but they also put constraints on when the brothel could be open. For example, most brothels were forbidden to be open for business on Sunday and religious holidays. The reason for this is not completely clear.

Some scholars believe these restrictions were enforced to make the prostitutes go to church but others argue that it was to keep parishioners in church and out of the brothels. Either way, it was a day of no revenue for the keeper. Although brothels were set up as a sexual outlet for men, not all men were allowed to enter them. Clerics, married men, and Jews were prohibited. Local men who frequented the brothels mainly consisted of single men; laws restricting the patrons were not always enforced. Government officials or police would periodically do searches of the brothels to cut down on the number of unpermitted customers.

However, since the government was so closely related to the church, common punishments were minor. These restrictions were put in place to protect the wives of married men from any sort of infection. Multiple restrictions were placed on the residents of brothels. One limitation prohibited prostitutes from borrowing money from her brothel keeper. Prostitutes paid high prices to the brothel keeper for the basic necessities of life: room and board, food, clothes, and toiletries.

Room and board was often a price set by the local government but the price for everything else could add up to a common woman's entire earnings. Prostitutes were sometimes prohibited from having a special lover. Some regulations put on prostitutes were made to protect their clients. A woman was kicked out if she was found to have a sexually transmitted disease.

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Also, the prostitutes were not allowed to pull men into the brothel by their clothing, harass them in the street, or detain them over unpaid debts. In some places, a prostitute had to have a yellow stripe on her clothing while in others red was the differentiating color. Other towns required harlots to don special headdresses or restricted the wardrobe of proper women.

All restrictions placed on prostitutes were put in place not only to protect them but nearby citizens as well. Even with all the regulations placed on legalized brothels and those people associated with the establishments, they were fated to be done away with. Because of a syphilis epidemic throughout Europe, many brothels were shut down during the end of the Middle Ages.

The church and citizens alike feared that men who frequented brothels would bring the disease home and infect morally upright people. From the 12th century, brothels in London were located in a district known as the Liberty of the Clink.

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This area was traditionally under the authority of the Bishop of Winchester , not the civil authorities. From , the bishop was granted the power to license prostitutes and brothels in the district. This gave rise to the slang term Winchester Goose for a prostitute. Women who worked in these brothels were denied Christian burial and buried in the unconsecrated graveyard known as Cross Bones. By the 16th century, the area was also home to many theatres, including the Globe Theatre , associated with William Shakespeare , but brothels continued to thrive.

A famous London brothel of the time was Holland's Leaguer.

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It was located in a street that still bears its name [25] and also inspired the play, Holland's Leaguer. Charles I of England licensed a number of brothels including the Silver Cross Tavern in London, which retains its licence to modern day because it was never revoked. The authorities of Medieval Paris followed the same path as those in London and attempted to confine prostitution to a particular district. Louis IX — designated nine streets in the Beaubourg Quartier where it would be permitted. By law, they had to be run by a woman typically a former prostitute and their external appearance had to be discreet.

The maisons were required to light a red lantern when they were open from which is derived the term red-light district and the prostitutes were only permitted to leave the maisons on certain days and only if accompanied by its head. By , Paris alone had officially approved brothels. During the first half of the 20th century, some Paris brothels, such as le Chabanais and le Sphinx , were internationally known for the luxury they provided.

The French government sometimes included a visit to the Chabanais as part of the program for foreign guests of state, disguising it as a visit with the President of the Senate in the official program. France outlawed brothels in , after a campaign by Marthe Richard. The backlash against them was in part due to their wartime collaboration with the Germans during the occupation of France.

Twenty-two Paris brothels had been commandeered by the Germans for their exclusive use; some had made a great deal of money by catering for German officers and soldiers. Italy made brothels illegal in The s decade has seen the introduction of sex dolls and sexbots on the premises of some brothels. Brothels have been used formally in China for prostitution and entertainment since Ancient China in its feudal period. For much of China's ancient and imperial history, brothels were owned by wealthy merchants , typically stereotyped as "madams", and engaged in business in urban areas such as the Capital city.

A Chinese prostitute may have been artistic and skilled at practices such as dancing , playing musical instruments , singing and conversing in verse. Prostitution was not outlawed in ancient and imperial China although prostitutes were not considered fit for marriage to men of respectable social ranking and instead prostitutes hosted in street brothels were popularly placed in the same social class as female artisans and regarded as elegant, albeit tainted, beings, most notably courtesans who used similar means to entertain members of nobility.

The practice of hosting prostitutes in these elaborate brothels spread to surrounding regions of Chinese cultural influence , notably in Japan after the sixth century AD , where prostitutes and courtesans evolved to develop the Oiran and Geisha entertainment professions. Again, the geisha of Japan emphasized good table manners, artistic skills, elegant styling and sophisticated, tactical conversational skills. The practice also spread to Korea , where prostitutes evolved into the Korean kisaeng. The governments of many Indian princely states had regulated prostitution in India prior to the s.

The British Raj enacted the Cantonment Act of to regulate prostitution in colonial India as a matter of accepting a necessary evil.


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